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The Lost Voices of Serbian Modernism: Miša Manojlović and Isak Azriel / Izgubljeni glasovi srpskog modernizma: Miša Manojlović i Isak Azriel
(Bloomington (USA) : Slavica Publishers Indiana University, 2013)
Architects Miša Manojlović (1901-41, Belgrade) and Isak Azriel (1903-?, b.Belgrade, d. Israel after 1949) were professionally very active during the interwar period. They focused on avant-garde designs and were at the ...
Jews in Serbian medieval written sources / Jevreji u srpskim srednjovekovnim pisanim izvorima
(Beer-Sheva : Ben-Gurion University of the Negev, Moshe David Gaon Center for Ladino Culture, 2013)
"In one of his early works, Sima M. Ćirković, a member of the Serbian Academy of Sciences and Arts, was the first to devote attention to the mention of Jews in the sources of the medieval history of Serbs. I now take this ...
A Sephardic rabbi’s view of his Bosnian neighbours and common Ottoman culture as reflected in his writings / Pogled sefardskog rabina na njegove bosanske susjede i zajedničku osmansku kulturu kako se ogleda u njegovim spisima
(Beer-Sheva : Ben-Gurion University of the Negev, Moshe David Gaon Center for Ladino Culture, 2013)
"Bosnian Rabbi Eliezer Šem Tov Papo (Sarajevo, ? - Jerusalem, 1898) is the author of four compendia of Jewish religious law and moral teachings in Judeo-Spanish, and three similar, shorter religious works in Hebrew. All ...
Some Balkan specifics of Sephardic folksongs / Neke balkanske specifičnosti sefardskih narodnih pesama
(Beer-Sheva : Ben-Gurion University of the Negev, Moshe David Gaon Center for Ladino Culture, 2013)
"The long historical presence of the Jews in Spain is reflected by Sephardic culture. Although the influence of Islamic Arab tradition in Medieval Jewish culture in Spain was evident, the later period of Jewish culture in ...
Prezentacija i samoprezentacija Jevreja u ranoj modernoj evropskoj istoriji / Presentation and self-presentation of Jews in early modern European history
(Kragujevac : Filološko-umetnički fakultet, 2013)
Renesansna vizuelna kultura, sakralna i profana, oblikovala je lik Jevrejina kao grotesknog, iskvarenog i onog koji kvari. Međutim, razvoj i trajanje tog stereotipa nisu bili linearni, već su se menjali unutar promenljivog ...