Some Balkan specifics of Sephardic folksongs
Neke balkanske specifičnosti sefardskih narodnih pesama

2013
Book part (Published version)

Moshe David Gaon Center for Ladino Culture Ben-Gurion University of the Negev, Beer-Sheva Israel
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"The long historical presence of the Jews in Spain is reflected by Sephardic culture. Although the influence of Islamic Arab tradition in Medieval Jewish culture in Spain was evident, the later period of Jewish culture in Spain resulted from the active interaction between the Jewish tradition and Hispanic culture. This is most obviously manifested in the secular language - Judeo-Spanish - and the Sephardic oral tradition. The expulsion of the Jews from Spain and their settlement in the various regions of the Ottoman Empire brought many changes: on the one hand, the severance of ties to Spain (especially in the Eastern Sephardic area), and on the other, a tendency to preserve the Judeo-Spanish heritage in a new and alien cultural environment. The Ottoman system of social organization (millet) allowed for the preservation of the cultural traditions of various ethnic and religious communities. Thus, the period of interaction with the non-Jewish environment in Spain which forged the Judeo-...Spanish cultural identity was followed by a period of double relative isolation, both from the former (Spanish) and the new (Ottoman) environment. In this situation, the dominant tendency was that of preservation of the Judeo-Spanish cultural identity..."
"Dugo istorijsko prisustvo Jevreja u Španiji odražava se u sefardskoj kulturi. Iako je uticaj islamske arapske tradicije u srednjovekovnoj jevrejskoj kulturi u Španiji bio očigledan, kasniji period jevrejske kulture u Španiji je rezultat aktivne interakcije između jevrejske tradicije i hispanske kulture. To se najočiglednije manifestuje u svetovnom jeziku - judeo-španskom - i sefardskoj usmenoj tradiciji. Proterivanje Jevreja iz Španije i njihovo naseljavanje u različite regione Osmanskog carstva donelo je mnoge promene: s jedne strane, prekid veza sa Španijom (posebno u istočno-sefardskoj oblasti), a s druge, tendenciju da se sačuva judeo-špansko nasleđe u novom i stranom kulturnom okruženju. Osmanski sistem društvene organizacije (milet) omogućavao je očuvanje kulturnih tradicija različitih etničkih i verskih zajednica. Dakle, period interakcije sa nejevrejskom sredinom u Španiji koja je stvorila judeo-španski kulturni identitet praćen je periodom dvostruke relativne izolacije, kak...o od bivše (španske) tako i od nove (osmanske) sredine. U ovoj situaciji dominirala je tendencija očuvanja judeo-španskog kulturnog identiteta..."
Keywords:
jevrejsko-španski jezik / Judeo-Spanish language / sefardske narodne pesme / Sephardic folksongsSource:
El prezente : studies in Sephardic culture. Vol. 7 = Menorah : collection of papers. Vol. 3 [Common culture and particular identities: Christians, Jews and Muslims in the Ottoman Balkans = Zajednička kultura i pojedinačni identiteti: hrišćani, Jevreji i muslimani na osmanskom Balkanu], 2013, 201-213Publisher:
- Beer-Sheva : Ben-Gurion University of the Negev, Moshe David Gaon Center for Ladino Culture
Note:
- Ovo zajedničko izdanje "El Prezente - Studije o sefardskoj kulturi" i "Menora - Zbornik radova" je još jedan plod višestruke akademske saradnje između Univerziteta Ben-Gurion, Centra za ladino kulturu "Moše David Gaon" i Odeljenja za istoriju umetnosti na Filozofskom fakultetu Univerziteta u Beogradu (this joint issue of "El Prezente - Studies in Sephardic Culture" and "Menorah - Collection of Papers" is yet another a fruit of the multifaceted academic cooperation between Ben-Gurion University, Moshe David Gaon Center for Ladino Culture, and the Department of History of Art at Belgrade University's Faculty of Philosophy).
- Većina članaka u ovom broju prvobitno je prezentovana na međunarodnoj konferenciji "Zajednička kultura i pojedinačni identiteti: hrišćani, Jevreji i muslimani na osmanskom Balkanu“, koju su 2011. godine organizovale ove dve institucije u Beogradu (most of the articles in this issue were originally presented at the international conference "Common Culture and Particular Identities: Christians, Jews and Muslims on the Ottoman Balkans", organized in 2011 by these two institutions in Belgrade).
Collections
TY - CHAP AU - Vidaković-Petrov, Krinka PY - 2013 UR - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1903 AB - "The long historical presence of the Jews in Spain is reflected by Sephardic culture. Although the influence of Islamic Arab tradition in Medieval Jewish culture in Spain was evident, the later period of Jewish culture in Spain resulted from the active interaction between the Jewish tradition and Hispanic culture. This is most obviously manifested in the secular language - Judeo-Spanish - and the Sephardic oral tradition. The expulsion of the Jews from Spain and their settlement in the various regions of the Ottoman Empire brought many changes: on the one hand, the severance of ties to Spain (especially in the Eastern Sephardic area), and on the other, a tendency to preserve the Judeo-Spanish heritage in a new and alien cultural environment. The Ottoman system of social organization (millet) allowed for the preservation of the cultural traditions of various ethnic and religious communities. Thus, the period of interaction with the non-Jewish environment in Spain which forged the Judeo-Spanish cultural identity was followed by a period of double relative isolation, both from the former (Spanish) and the new (Ottoman) environment. In this situation, the dominant tendency was that of preservation of the Judeo-Spanish cultural identity..." AB - "Dugo istorijsko prisustvo Jevreja u Španiji odražava se u sefardskoj kulturi. Iako je uticaj islamske arapske tradicije u srednjovekovnoj jevrejskoj kulturi u Španiji bio očigledan, kasniji period jevrejske kulture u Španiji je rezultat aktivne interakcije između jevrejske tradicije i hispanske kulture. To se najočiglednije manifestuje u svetovnom jeziku - judeo-španskom - i sefardskoj usmenoj tradiciji. Proterivanje Jevreja iz Španije i njihovo naseljavanje u različite regione Osmanskog carstva donelo je mnoge promene: s jedne strane, prekid veza sa Španijom (posebno u istočno-sefardskoj oblasti), a s druge, tendenciju da se sačuva judeo-špansko nasleđe u novom i stranom kulturnom okruženju. Osmanski sistem društvene organizacije (milet) omogućavao je očuvanje kulturnih tradicija različitih etničkih i verskih zajednica. Dakle, period interakcije sa nejevrejskom sredinom u Španiji koja je stvorila judeo-španski kulturni identitet praćen je periodom dvostruke relativne izolacije, kako od bivše (španske) tako i od nove (osmanske) sredine. U ovoj situaciji dominirala je tendencija očuvanja judeo-španskog kulturnog identiteta..." PB - Beer-Sheva : Ben-Gurion University of the Negev, Moshe David Gaon Center for Ladino Culture T2 - El prezente : studies in Sephardic culture. Vol. 7 = Menorah : collection of papers. Vol. 3 [Common culture and particular identities: Christians, Jews and Muslims in the Ottoman Balkans = Zajednička kultura i pojedinačni identiteti: hrišćani, Jevreji i muslimani na osmanskom Balkanu] T1 - Some Balkan specifics of Sephardic folksongs T1 - Neke balkanske specifičnosti sefardskih narodnih pesama SP - 201 EP - 213 UR - https://hdl.handle.net/21.15107/rcub_jdb_1903 ER -
@inbook{ author = "Vidaković-Petrov, Krinka", year = "2013", abstract = ""The long historical presence of the Jews in Spain is reflected by Sephardic culture. Although the influence of Islamic Arab tradition in Medieval Jewish culture in Spain was evident, the later period of Jewish culture in Spain resulted from the active interaction between the Jewish tradition and Hispanic culture. This is most obviously manifested in the secular language - Judeo-Spanish - and the Sephardic oral tradition. The expulsion of the Jews from Spain and their settlement in the various regions of the Ottoman Empire brought many changes: on the one hand, the severance of ties to Spain (especially in the Eastern Sephardic area), and on the other, a tendency to preserve the Judeo-Spanish heritage in a new and alien cultural environment. The Ottoman system of social organization (millet) allowed for the preservation of the cultural traditions of various ethnic and religious communities. Thus, the period of interaction with the non-Jewish environment in Spain which forged the Judeo-Spanish cultural identity was followed by a period of double relative isolation, both from the former (Spanish) and the new (Ottoman) environment. In this situation, the dominant tendency was that of preservation of the Judeo-Spanish cultural identity...", "Dugo istorijsko prisustvo Jevreja u Španiji odražava se u sefardskoj kulturi. Iako je uticaj islamske arapske tradicije u srednjovekovnoj jevrejskoj kulturi u Španiji bio očigledan, kasniji period jevrejske kulture u Španiji je rezultat aktivne interakcije između jevrejske tradicije i hispanske kulture. To se najočiglednije manifestuje u svetovnom jeziku - judeo-španskom - i sefardskoj usmenoj tradiciji. Proterivanje Jevreja iz Španije i njihovo naseljavanje u različite regione Osmanskog carstva donelo je mnoge promene: s jedne strane, prekid veza sa Španijom (posebno u istočno-sefardskoj oblasti), a s druge, tendenciju da se sačuva judeo-špansko nasleđe u novom i stranom kulturnom okruženju. Osmanski sistem društvene organizacije (milet) omogućavao je očuvanje kulturnih tradicija različitih etničkih i verskih zajednica. Dakle, period interakcije sa nejevrejskom sredinom u Španiji koja je stvorila judeo-španski kulturni identitet praćen je periodom dvostruke relativne izolacije, kako od bivše (španske) tako i od nove (osmanske) sredine. U ovoj situaciji dominirala je tendencija očuvanja judeo-španskog kulturnog identiteta..."", publisher = "Beer-Sheva : Ben-Gurion University of the Negev, Moshe David Gaon Center for Ladino Culture", journal = "El prezente : studies in Sephardic culture. Vol. 7 = Menorah : collection of papers. Vol. 3 [Common culture and particular identities: Christians, Jews and Muslims in the Ottoman Balkans = Zajednička kultura i pojedinačni identiteti: hrišćani, Jevreji i muslimani na osmanskom Balkanu]", booktitle = "Some Balkan specifics of Sephardic folksongs, Neke balkanske specifičnosti sefardskih narodnih pesama", pages = "201-213", url = "https://hdl.handle.net/21.15107/rcub_jdb_1903" }
Vidaković-Petrov, K.. (2013). Some Balkan specifics of Sephardic folksongs. in El prezente : studies in Sephardic culture. Vol. 7 = Menorah : collection of papers. Vol. 3 [Common culture and particular identities: Christians, Jews and Muslims in the Ottoman Balkans = Zajednička kultura i pojedinačni identiteti: hrišćani, Jevreji i muslimani na osmanskom Balkanu] Beer-Sheva : Ben-Gurion University of the Negev, Moshe David Gaon Center for Ladino Culture., 201-213. https://hdl.handle.net/21.15107/rcub_jdb_1903
Vidaković-Petrov K. Some Balkan specifics of Sephardic folksongs. in El prezente : studies in Sephardic culture. Vol. 7 = Menorah : collection of papers. Vol. 3 [Common culture and particular identities: Christians, Jews and Muslims in the Ottoman Balkans = Zajednička kultura i pojedinačni identiteti: hrišćani, Jevreji i muslimani na osmanskom Balkanu]. 2013;:201-213. https://hdl.handle.net/21.15107/rcub_jdb_1903 .
Vidaković-Petrov, Krinka, "Some Balkan specifics of Sephardic folksongs" in El prezente : studies in Sephardic culture. Vol. 7 = Menorah : collection of papers. Vol. 3 [Common culture and particular identities: Christians, Jews and Muslims in the Ottoman Balkans = Zajednička kultura i pojedinačni identiteti: hrišćani, Jevreji i muslimani na osmanskom Balkanu] (2013):201-213, https://hdl.handle.net/21.15107/rcub_jdb_1903 .