Kabalat Šabat je naziv za uvodnu molitvu u petak uveče. Sastoji se od sedam psalama (95:99; 29:92) i poznate pesme Leha dodi. Šest psalama simbolizuje šest radnih dana, a sedmi je posvećen suboti. Za Kabalat Šabat su vezani mnogi lepi običaji. Uveli su ih kabalisti iz Safeda u XVI veku, povodeći se za primerom dvojice palestinskih Amorejaca, rabi Hanine i rabi Janaja. U Talmudu piše da su ova dva Amorejca petkom predveče oblačila svečano odelo i govorili: „Hajdemo na doček Šabata“ i „Dođi nevesto, dođi nevesto“. Kabalisti iz Safeda su to shvatili doslovce i personificirali Šabat kao kraljevsku nevestu. Oni su petkom posle podne odlazili van grada radi dočeka kraljice Šabat, pevali pesme i završavali sa „dođi nevesto“. O kraljici Šabat su pevane mnoge pesme, među kojima je svakako najpoznatija „Leha dodi“. I Hajne je na tu temu spevao pesmu „Princeza Šabat“, koja je prevedena i na srpski jezik. Pod uticajem kabalista iz Safeda, sve jevrejske opštine uvele su obred „Kabalat Šabat“. I dan...as je u mnogim jevrejskim opštinama običaj da se kantor i celi skup u hramu kod završne strofe „Leha dodi“ okreće prema ulaznim vratima kao da uistinu očekuju kraljicu Šabat koja dolazi u posetu svome mladoženji, a mladoženja je jevrejski narod.
Kabbalah Shabbat is the name for the introductory prayer on Friday night. It consists of seven psalms (95:99; 29:92) and the famous song Leha Dodi. The six psalms symbolize the six working days, and the seventh is dedicated to the Sabbath. Many beautiful customs are associated with Kabbalah Shabbat. They were introduced by Kabbalists from Safed in the 16th century, following the example of two Palestinian Amorites, Rabbi Hanina and Rabbi Janai. It is written in the Talmud that these two Amorites wore a ceremonial suit on Friday evening and said: "Let's go to the Sabbath" and "Come bride, come bride". The Kabbalists of Safed realized it literally and personified the Sabbath as a royal bride. On Friday afternoons, they went out of town to welcome Queen Shabbat, sang songs and ended with "come bride." Many songs were sung about Queen Shabbat, among which the most famous is certainly "Leha Dodi". Heine also sang the song "Princess Shabbat" on that topic, which was also translated into Serb...ian. Under the influence of the Kabbalists from Safed, all Jewish communities introduced the ritual "Kabbalah Shabbat". Even today, it is custom in many Jewish communities for the cantor and all people in the temple at the final stanza of "Leha Dodi" to turn towards the front door as if they were really expecting the Queen of Shabbat to visit her groom, and the groom is the Jewish people.
Transliteracija s ivrita Isak Asiel (Hebrew transliteration by Isak Asiel).
Molitvenik je objavljen povodom međunarodnog susreta „Limmud ExYu festival“ održanog u Subotici u vremenu od 8. do 10. decembra 2017. godine (The prayer book was published on the occasion of the international meeting of the "Limmud ExYu Festival" held in Subotica from 8 to 10 December 2017).
Uporedo hebrejski i srpski tekst i transliteracija hebrejskog prevoda (Parallel Hebrew and Serbian text and transliteration of Hebrew translation).
TY - GEN
PY - 2017
UR - https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1331
AB - Kabalat Šabat je naziv za uvodnu molitvu u petak uveče. Sastoji se od sedam psalama (95:99; 29:92) i poznate pesme Leha dodi. Šest psalama simbolizuje šest radnih dana, a sedmi je posvećen suboti. Za Kabalat Šabat su vezani mnogi lepi običaji. Uveli su ih kabalisti iz Safeda u XVI veku, povodeći se za primerom dvojice palestinskih Amorejaca, rabi Hanine i rabi Janaja. U Talmudu piše da su ova dva Amorejca petkom predveče oblačila svečano odelo i govorili: „Hajdemo na doček Šabata“ i „Dođi nevesto, dođi nevesto“. Kabalisti iz Safeda su to shvatili doslovce i personificirali Šabat kao kraljevsku nevestu. Oni su petkom posle podne odlazili van grada radi dočeka kraljice Šabat, pevali pesme i završavali sa „dođi nevesto“. O kraljici Šabat su pevane mnoge pesme, među kojima je svakako najpoznatija „Leha dodi“. I Hajne je na tu temu spevao pesmu „Princeza Šabat“, koja je prevedena i na srpski jezik. Pod uticajem kabalista iz Safeda, sve jevrejske opštine uvele su obred „Kabalat Šabat“. I danas je u mnogim jevrejskim opštinama običaj da se kantor i celi skup u hramu kod završne strofe „Leha dodi“ okreće prema ulaznim vratima kao da uistinu očekuju kraljicu Šabat koja dolazi u posetu svome mladoženji, a mladoženja je jevrejski narod.
AB - Kabbalah Shabbat is the name for the introductory prayer on Friday night. It consists of seven psalms (95:99; 29:92) and the famous song Leha Dodi. The six psalms symbolize the six working days, and the seventh is dedicated to the Sabbath. Many beautiful customs are associated with Kabbalah Shabbat. They were introduced by Kabbalists from Safed in the 16th century, following the example of two Palestinian Amorites, Rabbi Hanina and Rabbi Janai. It is written in the Talmud that these two Amorites wore a ceremonial suit on Friday evening and said: "Let's go to the Sabbath" and "Come bride, come bride". The Kabbalists of Safed realized it literally and personified the Sabbath as a royal bride. On Friday afternoons, they went out of town to welcome Queen Shabbat, sang songs and ended with "come bride." Many songs were sung about Queen Shabbat, among which the most famous is certainly "Leha Dodi". Heine also sang the song "Princess Shabbat" on that topic, which was also translated into Serbian. Under the influence of the Kabbalists from Safed, all Jewish communities introduced the ritual "Kabbalah Shabbat". Even today, it is custom in many Jewish communities for the cantor and all people in the temple at the final stanza of "Leha Dodi" to turn towards the front door as if they were really expecting the Queen of Shabbat to visit her groom, and the groom is the Jewish people.
PB - Subotica : Savez jevrejskih opština Srbije
T1 - Kabalat Šabat
T1 - Kabbalat Shabbat
SP - 1
EP - 62
UR - https://hdl.handle.net/21.15107/rcub_jdb_1331
ER -
@misc{
year = "2017",
abstract = "Kabalat Šabat je naziv za uvodnu molitvu u petak uveče. Sastoji se od sedam psalama (95:99; 29:92) i poznate pesme Leha dodi. Šest psalama simbolizuje šest radnih dana, a sedmi je posvećen suboti. Za Kabalat Šabat su vezani mnogi lepi običaji. Uveli su ih kabalisti iz Safeda u XVI veku, povodeći se za primerom dvojice palestinskih Amorejaca, rabi Hanine i rabi Janaja. U Talmudu piše da su ova dva Amorejca petkom predveče oblačila svečano odelo i govorili: „Hajdemo na doček Šabata“ i „Dođi nevesto, dođi nevesto“. Kabalisti iz Safeda su to shvatili doslovce i personificirali Šabat kao kraljevsku nevestu. Oni su petkom posle podne odlazili van grada radi dočeka kraljice Šabat, pevali pesme i završavali sa „dođi nevesto“. O kraljici Šabat su pevane mnoge pesme, među kojima je svakako najpoznatija „Leha dodi“. I Hajne je na tu temu spevao pesmu „Princeza Šabat“, koja je prevedena i na srpski jezik. Pod uticajem kabalista iz Safeda, sve jevrejske opštine uvele su obred „Kabalat Šabat“. I danas je u mnogim jevrejskim opštinama običaj da se kantor i celi skup u hramu kod završne strofe „Leha dodi“ okreće prema ulaznim vratima kao da uistinu očekuju kraljicu Šabat koja dolazi u posetu svome mladoženji, a mladoženja je jevrejski narod., Kabbalah Shabbat is the name for the introductory prayer on Friday night. It consists of seven psalms (95:99; 29:92) and the famous song Leha Dodi. The six psalms symbolize the six working days, and the seventh is dedicated to the Sabbath. Many beautiful customs are associated with Kabbalah Shabbat. They were introduced by Kabbalists from Safed in the 16th century, following the example of two Palestinian Amorites, Rabbi Hanina and Rabbi Janai. It is written in the Talmud that these two Amorites wore a ceremonial suit on Friday evening and said: "Let's go to the Sabbath" and "Come bride, come bride". The Kabbalists of Safed realized it literally and personified the Sabbath as a royal bride. On Friday afternoons, they went out of town to welcome Queen Shabbat, sang songs and ended with "come bride." Many songs were sung about Queen Shabbat, among which the most famous is certainly "Leha Dodi". Heine also sang the song "Princess Shabbat" on that topic, which was also translated into Serbian. Under the influence of the Kabbalists from Safed, all Jewish communities introduced the ritual "Kabbalah Shabbat". Even today, it is custom in many Jewish communities for the cantor and all people in the temple at the final stanza of "Leha Dodi" to turn towards the front door as if they were really expecting the Queen of Shabbat to visit her groom, and the groom is the Jewish people.",
publisher = "Subotica : Savez jevrejskih opština Srbije",
title = "Kabalat Šabat, Kabbalat Shabbat",
pages = "1-62",
url = "https://hdl.handle.net/21.15107/rcub_jdb_1331"
}
(2017). Kabalat Šabat.
Subotica : Savez jevrejskih opština Srbije., 1-62.
https://hdl.handle.net/21.15107/rcub_jdb_1331
,