Otpor totalitarnome režimu - ima li smisla? Osamdeseta godišnjica Operacije Valkyrie

Abstract

„Jedino što je potrebno za trijumf zla je da dobri ljudi ne reagiraju. Najveća pogreška je ne činiti ništa.” Zaključak što ga je britanski parlamentarac i filozof konzervativizma Edmund Burke (1729-1797) izvukao iz iskustva s terorom tijekom Francuske Revolucije, ni danas nije izgubio važnost: miroljubivi duhovi, koji duboko preziru oružje, a vjeruju u svemoć diplomacije, zagovaraju nenasilje i omogućavaju zlu da trijumfira. Korektni, pametni, i plemeniti suvremenici ne žele žrtvovati svoju „aureolu“ korektnosti i zaziru od svake intervencije kad bi nalikovala na „nasilje“. U burnim razdobljima povijesti treba žrtvovati svoj imidž i riskirati gubitak glasa svetosti. To je spoznao i Edward Burns. Svjesna da se mi na pragu ove nove godine nalazimo pred zadatkom sučeljavati se sa nasiljem i zlim silama, zapitala sam se je li realno zlo - tiranin, represivni sustav – stvarno u stanju kvariti ljude nad kojima zlo vlada. Utječu li nepravde i represije na ljudski karakter i pretvaraju li bezazlena „malenog čovjeka“ u zlikovca? Što može biti toliko moćno da inače pravedan čovjek ne vidi pred sobom drugačije rješenje nego „zaurlati s vukovima“?

„The only thing necessary for the triumph of evil is for good men to do nothing. Nobody made a greater mistake than he who did nothing.” The conclusion that the British parliamentarian and philosopher of conservatism Edmund Burke (1729-1797) drew from his experience with terror during the French Revolution has not lost its relevance even today: pacifists, who deeply despise weapons and believe in the omnipotence of diplomacy, advocate non-violence and enable evil to triumph. Righteous, smart, and noble contemporaries do not want to sacrifice their “halo” of righteousness and shy away from any intervention if it resembles “violence”. In stormy periods of history, one must sacrifice one’s image and risk losing one’s voice of sanctity. Edward Burns also realized this. Aware that on the threshold of this new year, we are faced with the task of confronting violence and evil forces, I asked myself whether real evil – a tyrant, a repressive system – is capable of corrupting people. Do injustices and repressions affect human character and do they turn the innocent “little man” into a villain? What can be so powerful that an otherwise righteous man sees no other solution than “howling with the wolves”?