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Jewish communities in the political and legal systems of post-Yugoslav countries / Jevrejske zajednice u političkim i pravnim sistemima post-jugoslovenskih zemalja
(Tallin : Estonian Academy of Sciences, 2017)
After the dissolution of Yugoslavia, the Jewish community within Yugoslavia was also split up, and now various Jewish communities exist in the seven post-Yugoslav countries. Although all of these communities are relatively ...
The Role of Concentration Camps in the Policies of the Independent State of Croatia (NDH) in 1941 / Uloga koncentracionih logora u politici Nezavisne Države Hrvatske (NDH) 1941.
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2015)
The paper-based on archival, published and press sources, and relevant literature presents the ideological basis and enforcement of the Croatian policy of the extermination of the Serbs and Jews in the Independent State ...
The Construction of the House of the Jewish Church-School Community in Belgrade and the Process of Jewish Emancipation / Izgradnja doma Jevrejske crkveno-školske opštine u Beogradu i proces emancipacije Jevreja
(Chicago, Ill. : North American Society for Serbian Studies, 2017)
Through the construction of the House of the Jewish Church-School Community
in Belgrade, based on the project by architect Samuel Sumbul (1887-1947), the process of the emancipation of the Belgrade Jewry in the Kingdom ...
Jevrejski identitet u ranoj modernoj evropskoj istoriji / Jewish identity in early modern European history
(Kragujevac : Filološko-umetnički fakultet, 2011)
Jevrejski identitet u ranom modernom periodu - epohi u kojoj tradicionalno antijevrejstvo prerasta u antisemitizam - oblikovan je nasiljem, izgonom, getoizacijom, formama vizuelne diferencijacije, integracijom, ali ne i ...
Prezentacija i samoprezentacija Jevreja u ranoj modernoj evropskoj istoriji / Presentation and self-presentation of Jews in early modern European history
(Kragujevac : Filološko-umetnički fakultet, 2013)
Renesansna vizuelna kultura, sakralna i profana, oblikovala je lik Jevrejina kao grotesknog, iskvarenog i onog koji kvari. Međutim, razvoj i trajanje tog stereotipa nisu bili linearni, već su se menjali unutar promenljivog ...